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We also mentioned the fact that skeptics of Christianity have used the historical reality of a pre-Christian "Dying and Rising God" tradition as the basis for the allegation that Jesus Christ could not have been a historical figure, or that his life as presented in the New Testament is no more than a mythical re-introduction or re-packaging of the original Pagan "Dying God" tradition.
The perceived triumph of Enki, known as Kronos to the Greeks, and the disappearance of YHWH/Enlil from the Pagan world, is explained by the spiritual change that took place within the divine-human relationship at the Tower of Babel event.
of our series examined Egyptian beliefs involving the death and "resurrection" of Osiris and how they affected the mythology and religions of the cultures that surrounded Egypt.
What we discovered was that Osiris was the original "Dying and Rising God" from whom evolved the later "Dying and Rising" figures so prevalent throughout the pagan world, figures including, but certainly not limited to, Baal, Heracles, Adonis, Eshmun, Dumuzi and Dionysus.
The Hebrews knew this conqueror as N-M-R-D (Nimrod) the Hunter, whereas the Sumerians knew him as N-M-R-kar (Enmer-the Hunter).
Hebrew tradition holds that his actions led to the linguistic division of the nations, while the Sumerian epic Enmerkar and the Lord of Aratta also speaks of the emergence of a variety of tongues, along with the end of monotheistic worship of Enlil.
In examining the myths of ancient Sumer we found that throughout the world the Hebrew scriptures, more than any of the Pagan traditions, give accounts of man's early origins that most closely parallel the Sumerian accounts, even though the book of Genesis was written hundreds of years after the Sumerian culture had ceased to exist.
These similar accounts converge on the story of a great conqueror who was involved in the building of a tower or temple located in Enki's city of Eridu.
The conclusion was reached, with support from several modern-day researchers, that the Enlil-Enki conflict appears in the Hebrew tradition as the conflict between Jehovah (YHWH) and Satan.
The answer to the problem of perspective, when comparing the similar accounts given by the Hebrews and Sumerians, is simply that the Hebrews viewed things from Jehovah's perspective, whereas the Sumerians viewed things from Enki's perspective.
The Sumerians glorify the building of the first city, Enki's city of Eridu, whereas the Hebrews hold to a negative, or at least neutral, description of this event.
The Sumerians celebrate the descent of the gods and their interaction with humanity, but the Hebrews lament the descent of the fallen angels who corrupted mankind to the point that God decided to bring the Flood.
There are many parallels between Hebrew and Sumerian accounts but there are also subtle differences that appear to be related to perspective.